EXPANDED by Robin L. Gordon, Ph.D.
This is from Jung’s Memories, Dreams, Reflections in the chapter titled “On Life
after Death” pp. 318-319.
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"In the meantime it is important to insure that I do not stand at the end with empty hands.
Buddha, too, seems to have had this thought when he tried to keep his disciples from wasting
time on useless speculation.
The meaning of my existence is that life has addressed a question to me. Or, conversely, I myself am a question which is addressed to the world, and I must communicate my answer, for otherwise I am dependent upon the world’s answer. That is a suprapersonal life task, which I accomplish only be effort and with difficulty. Perhaps it is a question which preoccupied my ancestors, and which they could not answer. Could that be why I am so impressed by the fact that the conclusion of Faust contains no solution? Or by the problem on which Nietzsche foundered: the Dionysian side of life, to which the Christian seems to have lost the way? Or is it the restless Wotan-Hermes of my Alemannic and Frankish ancestors who poses challenging riddles?
What I feel to be the resultant of my ancestors’ lives, or a karma acquired in a previous personal life, might perhaps equally well be an impersonal archetype which today presses hard on everyone and has taken a particular hold upon me¾an archetype such as, for example, the development over the centuries of the divine triad and its confrontation with the feminine principle; or the still pending answer to the Gnostic question as to the origin of evil, or, to put it another way, the incompleteness of the Christian God-image.
I also think of the possibility that through the achievement of an individual a question enters the world, to which he must provide some kind of answer."ur paragraph here.
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